In one scene, she’s getting her nails done with a friend.
When the manicurist asks if she’s married, Merav replies that she’s divorced.
Orthodox jew dating rules 100 dating on
For example, the men and women ask each other pointed questions such as, “What do you see as your role as the wife? ” or, “Are you willing to work so I can continue to study? The ensuing conversations may even border on confrontational from the viewer’s perspective, though the participants don’t seem to mind.
They’ve got one to three dates to decide their marital futures and Haredi matchmaking rules are specific.
Perhaps in the bygone world of the , it was considered common for men and woman to marry young, and perhaps the system served everyone fine.
And while -- admittedly -- many of us can sing Tzeitel's song for "Yente the Matchmaker" word for word, few of us can truly relate to the sentiment.
“Match” is a close look at the private courtship experiences of several young Haredi subjects making the transition into adulthood with very specific expectations about dating and marriage.
There’s Merav, a 25-year-old divorcée (her marriage lasted just months when she asked for a divorce because her husband wasn’t as interested in studying Torah as she wanted him to be), who’s in law school and wants to marry again.
She’s bright, articulate, and attractive, dressing fashionably, and, not unlike secular women her age, she vacillates between expressing independence and yearning for marriage.
Her conflict is universal, her hurdles decidedly Haredi.
“Then you’re already considered second-rate,” the manicurist responds.